Cover song – Daya ki na hoti to


कृपा की न होती जो आदत तुम्हारी।
तो सूनी ही रहती अदालत तुम्हारी।
ओ दोनों के दिल में जगह तुम न पाते।
तो किस दिल में होती हिफाजत तुम्हारी।
ग़रीबों की दुनिया है आबाद तुमसे।
ग़रीबों से है बादशाहत तुम्हारी।
न मुल्जिम ही होते न तुम होते हाकिम।
न घर-घर में होती इबादत तुम्हारी।
तुम्हारी उल्फ़त के दृग ‘बिन्दु’ हैं वे।
तुम्हें सौंपते है अमानत तुम्हारी।


Sung By : Mrs Anita Sharma

‘ Vyarth ki baaton mein samay nasht nahi karna chahiye …’

Swamiji says …

” We derive great pleasure and joy in whiling away time in non-stop gossip, catching up on the neighbourhood and office grapevine, indulging in some completely undesirable, scandalous talk – ‘ Vyarth ki baatein kartein hain !’ – as we are not only curious and consumed with the desire of knowing about the personal affairs of others, but also, for some inexplicable reason, experience a strange sense of gratification in watching time pass by, as it slips through our fingers, without any feeling of remorse or regret …’aur samay ko nasht kartein hain! ‘

“All that we need is the slightest of distractions to divert our attention from the task at hand, and draw us towards anything that is worthless and meaningless. We are so besotted with all the insignificant trivia around us that it appears to be as rejuvenating as fresh oxygen for a few of us, and brings a whiff of fresh air to our otherwise self-proclaimed ‘ever so boring lives!’ Thus we try to escape to this world of nonsensical rubbish that is fabricated by us – as often as we can – by losing the required perspective of what should be done by us at the right time, forgetting completely that time is in a constant state of motion, and every second lost by us – is time, that is lost forever. But do we give time its due ? Do we value time and give it the respect it should be accorded ? ”

“The irresistible temptation of spending a few hours extra, now and then, in an absolutely futile, meaningless manner can be so strong and enticing, that one could develop an attitude of laxity and lethargy towards his work – result – oriented and concrete work, and tend to forget about the commitment that we need to put into the work that we do – as it plays a major role in building our lives. Work that should be attended to immediately or completed by a certain period of time takes a backseat, as one’s priorities begin to get misplaced and he/she starts resorting to the oldest trick in the book by pushing things forward for either the later part of the day, or for the next day, or for the day after next … ‘Woh aaj ka kal kar deta hai, aur phir kal ka parson!’ The process of postponing, procrastinating, and delaying begins from thereon. He begins displaying traits of his foolhardy behaviour and tries to oversimplify things by reassuring himself … ‘If not today, I will definitely complete the task tomorrow!’ But when, and if that day will ever dawn finally, is known only to him!”

“One can literally see him trying to feel desperately sure and secure with the insincerity of those hopelessly deceptive words, ringing clearly in his ears, even as he says them to himself ; and then he accepts them as honest, truthful words – but by then it is too late, as before long – postponing things becomes a regular habit with him. He is ready to handle the pressure of the incomplete work, hang above his head like the Damocles’ sword, but will not miss out on an opportunity to while away time in needless ways.”

” ‘Time flies’ are words with which we are very familiar, but it seems that some of us, unfortunately, are under the misconception that time is at our beck and call , and that clocks will stop chiming at our command, and start ticking again at the snap of our fingers. The case, in fact, is reverse. It is we who are governed by time. But are we willing to accept this reality, or will we continue to treat time with apathy and arrogance by taking it for granted? The choice is ours to make.”

“We must make an attempt to catch every fleeting second – the way we used to catch butterflies as children – lest they fly away, and convert them into colourful moments of creativity and optimal utility. Time is precious. The moment that has passed by, is lost in eternity, never to return, nor to be relived by us ever again as it has registered itself in the echelons of time, that is now our past. A fruitful, rich, worthy past – could make ‘time’ itself feel proud of us, as we had utilised it in the most rewarding manner ! ”

“ We all are participants in the race against time because of which…’Samay ka sadupyog kar na bahut zaroori hai… Har kshann ka mahatva samjho…Sirf baatein karney mein samay nikal jaata hai !’ While many of us are petrified at the prospect of running out of money one day – what could be truly terrifying is when one needs and requires time, he finds himself in want of it , and has none left to invest in meaningful activities that can help him in his overall growth – personal, as well as, professional. At times, parents are unable to devote enough time to their children, as they are busy socialising. Some students do not give enough time to their academics, as they are distracted with their friends and gadgets. Some officegoers could be spending more time chatting with their colleagues, pushing deadlines further ; rather than finishing their work early and spending more time with their family at home or pursue a hobby. Time is passing by faster than we think it is, but we are yet to awaken to the reality of this truth in our lives. If there is one thing that is truly limited in life – it is time, and we must thus invest every moment of it wisely.”

Swamiji’s Sandesh…. ‘Chinta’ nahi, ‘chintan’ karo…’

PHOTO-2020-07-17-19-16-21

Swamiji says…

” Man’s favourite pass-time seems to be fretting and worrying. Worrying about ‘what’ is known only to him! It could be either about his present life – the prevailing conditions in which he finds himself; or, it could be about his future that is unknown to him…his life ahead of which he has no idea ; but worry he must…as for some strange reason it makes him happy, content and confident , that after investing so much time in just thinking and analysing about his future – some good will surely come out of it, and things will work out perfectly for him – the way he wants life to shape out for him. But will only worrying needlessly make things fine for him ? Doesn’t he need to focus on solving his problems first?”

“The human mind is capable of great creativity. It can think of the most ingenious things in fields as diverse as art, machines, scientific theories. Yet, it is also capable of imagining that it is besieged with problems – problems that it feels are so real, that it keeps people petrified and plagued by these ‘problems’ the entire night. Even in the most normal circumstances, the mind, at times, fabricates its own stories that have no relation to the past, present or future, but we accept them as real, true and feel that we have been touched by them. Man has always feared the unknown.”

” ‘Jeevan, ek sangharsh hai …’ and the earlier we understand this, the better and easier it becomes for each one of us to accept, face and solve problems that come unexpectedly – simply out of nowhere, at various junctures of our life. A certain amount of anxiety about the wellbeing of one’s family, education, career, relationships and finances rises within each one of us, and it is bound to happen that way, but can worrying perpetually about these issues, if they somehow fail to follow the course created by us, truly help us and make us feel strong, either physically or emotionally !”

” Pointless and excessive worrying is exhausting and can drain us of all positive energy. Is it possible for a tired, fatigued mind that always sees its bearer – weighed down by the burden of his over imaginative problems – visualise, even for a fraction of a second, the same person walking with a straight back and look squarely, beyond his problems, at the solution that his ‘working’ mind has thought for him? The ‘thinking’ mind needs to be reprimanded and told sternly to quieten down – as its constant churning and whining, drowns the sensible voice and words of the ‘working’ mind.”

” We must learn to put worries aside and rather concentrate on, and enjoy the tasks that lie ahead of us. A successful attempt should be made by us every day – to ensure that we do not allow worries to get the better of us , but instead develop the art of abandoning the dreadful fear of these so called problems, that we feel, have a strange knack of finding us wherever we may be.”

” The chaotic turmoil and turbulence caused by over- thinking about one’s problems only leads to loss of one’s inner peace, and this needs to be quelled at the earliest. After all, how much can one worry about a particular thing ! What is one gaining by making himself so unhappy ! One has to find the root cause of the issue that is troubling him; think of ways of attending to, and solving these problems without letting them dominate and overpower him. The exhilaration and confidence that he experiences – ‘chintan’ karne par…’ are much more rewarding than all the time that had been wasted on ‘ ‘chinta’ karne par…’ and once he realises that self- motivation had worked wonders, he sees himself as a new, rejuvenated person with the ability of handling problems by finding solutions, effectively and efficiently. His perspective and attitude towards life changes completely.”

“A free, clear, uncluttered mind makes us feel fresh, alert, and energetic and we learn to accept problems as pre-cursors to a joyful, happy life. And this is the best way to treat our worries. Yes, they will come…but one fine day they will go away too. They hover around us – but we must keep our minds calm – and be on guard lest they distress us unnecessarily.”

“A face creased in smiles and a forehead free of furrows of worry and anxiety is a sight of joy for all – and all of us can radiate a similar warm glow of happiness, once we refuse to submit to stormy ‘chinta’ and devote time to result – oriented ‘chintan’.”

śrīguru pādukā stōtram


A humble offering at Swamiji’s lotus feet! The chants are a composition by Jagadguru Adi Shankaracharya on the greatness of Guru’s Padukas. It is called Guru Paduka Stotram. The text with meaning is as below.


 

ananta saṁsāra samudra tāra

naukāyitābhyāṁ guru bhakti dābhyām |

vairāgya sāmrājyada pūjanābhyāṁ

namō namaḥ śrīguru pādukābhyām ||        

Let us salute the Padukas (sandals) of the Guru which bestow upon us devotion to the Guru and supreme detachment which act as a boat that takes us across the endless ocean of birth and end of life.

kavitva vārāśi niśākarābhyāṁ

dourbhāgya dāvām budamālikābhyām |

dūrī kr̥tā namra vipattitābhyāṁ

namō namaḥ śrīguru pādukābhyām ||

Let us salute the Padukas of the Guru which act as the moon to the ocean of one’s poetic prowess, and also as a cluster of dense clouds that extinguish the fire of one’s misfortunes which destroy the difficulties of those devoted to them.

natā yayōḥ śrīpatitāṁ samīyuḥ

kadācidapyāśu daridra varyāḥ |

mūkāśca vācaspatitāṁ hi tābhyāṁ

namō namaḥ śrīguru pādukābhyām ||

Let us salute the Padukas of the Guru by worshiping which, the poorest of the poor become supremely wealthy in this life and even a dumb person becomes a great orator.

nālīkanīkāśa padāhr̥tābhyāṁ

nānā vimōhādi nivārikābhyām |

namajjanābhīṣṭa tatipradābhyāṁ

namō namaḥ śrīguru pādukābhyām ||

Let us salute the Padukas of the Guru which destroys all our attachments and desires, and which fulfills the aspirations of those that bow to the preceptor.

nr̥pāli mauli vraja ratna kānti

sarid virājan jhaṣa kan’yakābhyām |

nr̥patva dābhyāṁ natalōka paṅktēḥ

namō namaḥ śrīguru pādukābhyām ||

Let us salute the Padukas of the Guru which shine like (a pair of) fish in the river of effulgent gems that adorn the crowns of kings (who bow before them) and which grant kingship to those who salute them.

pāpāndhakārārka paramparābhyāṁ

tāpatrayāhīndra khagēśvarābhyām |

jāḍyābdhi samśōṣaṇa vāḍavābhyāṁ

namō namaḥ śrīguru pādukābhyām ||

Let us salute the Padukas of the Guru which act as a row of many suns that destroys the darkness of ignorance and as the Lord of eagles that slays the serpents of sufferings (three types) and which become the fire that dries up the ocean of diseases.

śamādi ṣaṭka prada vaibhavābhyāṁ

samādhi dāna vrata dīkṣitābhyām |

muktēhē hētusca sthira bhakti dābhyāṁ

namō namaḥ śrīguru pādukābhyām ||

Let us salute the Padukas of the Guru which have the glory of granting the six qualities (that qualify an aspirant to pursue the spiritual path), which are bound by the pledge to grant the state of Samadhi (the highest state of Divine communion) that which causes liberation and bestows unwavering devotion to the feet of the Lord.

svārcā parāṇām akhilēṣṭa dābhyāṁ

svāhā sahāyākṣa dhurandharābhyām |

svāntāccha bhāva prada pūjanābhyāṁ

namō namaḥ śrīguru pādukābhyām ||

Let us salute the Padukas of the Guru which fulfil all the aspirations of those who worship them at all times and which are the first among those that grant us pure joy and help, and which are worthy of worship since they bestow upon us purity of thought.

kāmādi sarpavraja gāruḍābhyām

vivēka vairāgya nidhi pradābhyām |

bōdha pradābhyāṁ druta mōkṣadābhyāṁ

namō namaḥ śrīguru pādukābhyām ||

Let us salute the Padukas of the Guru, which are like the eagles for the serpents (six inner enemies) led by desire, and grant us the treasure of discrimination and detachment and bestow upon us wisdom and liberation.

 


Source: Sri Sathya Sai Official Strotram Tutor


Artwork – Nitya Gunturu

Credits : Kondala Rao

Swamiji’s Sandesh … ‘ठहराव’

PHOTO-2020-07-10-17-21-37Swamiji says …

” Be it the news channels on our TV sets, social media, our workplace, or even our friend circle – irrespective of the medium or the social situation in which we could be, we do see someone or the other gossiping and spreading rumours; using inflammatory and abusive language; bullying and trolling or even outrightly threatening others with dire consequences.
While a generally held belief is that these are consequences of poor education or poverty; a deeper study would reveal that the ones most likely to display such grotesque behaviour are the ones educated at top-notch schools and colleges and work at some of the most recognised and prestigious organisations in the world.”

“Clearly, there is something amiss here ! What is lacking is not education – nor does it have to do anything about where the individual comes from ! It is simply due to lack of maturity, ‘ठहराव’, ‘sthirtah’…when one gets so carried away by the tempest of his emotions that he is unable to control himself from behaving in a manner least befitting him and least expected from him !”

“ It is essential for people to behave in a mature manner as they grow older with time. Yet, unfortunately, these days the trend seems to have reversed and there is an acute shortage of ‘mature’ adults. There is increasing disquiet in the minds of many adults today – a lack of depth and stability (स्थिरता) in their minds and hearts – as a result of which their actions are often fraught with recklessness and danger.”

“ There are times when one feels like sharing his problems with another person; talking his heart out to him or her and letting them know about his personal issues. And as soon as he shares his personal grief, or takes such people into confidence, he regrets it almost immediately, as his personal life becomes a matter of hot discussion over WhatsApp messages, office lunches, and evening get-togethers. The inability of a person to respect the trust that is placed by someone in him, while confiding a secret, stems from the person’s immaturity. Such a person does not think twice before spreading the news of the other person’s personal affairs like wild fire – as he has no ‘ठहराव’ – but rather bubbles with eagerness, to spill out anything he considers as potentially scandalous, and news-worthy. He is bereft of the foresight to see the damage his gossip-mongering could cause to the concerned person.”

“Such immaturity is also on full display in business houses and organisations where impulsive and knee-jerk actions from leadership and management lead to the downfall of an entire company. In times of crisis, a CEO should not lose his mental strength and confidence – but should be able to look at matters as they are, good or bad, and make decisions in a rational manner. Yet, we often see rash decisions being taken by Ivy-league educated elite when the going gets tough. This is the sign of a mind that has already taken the ‘flight in fear’ and has not grown with experience to realise that the best way forward in difficult times is to keep one’s head down and keep trying.“

“We often see such people also engaging in petty office politics and harassing their juniors – a full display of ‘छिछोरापन’. Instead of being a welcoming mentor and an inspiring leader, these people – drunk with the power of the position they hold – a sign of a weak mind – look to suppress new talent out of fear that they might be eclipsed by these newbies one day. A stoic and स्थिर individual, on the other hand, would look to build a talented team around him as he would be wise enough to realise that he can only be promoted if he has subordinates capable of taking his current role.”

“ Moreover, many among us are neither adolescents, nor very young, now. But if our behaviour continues to be childish or immature, we could create unwanted misunderstandings and unnecessary problems of such a nature that could make us lose all those we love and hold dear. The mind is like a lake. One stone, one thought – joyous or fearful, one piece of information – is all that it takes to create a series of ripples in it, and then into a stormy sea. Yet, it is our duty to learn to calm the mind. To not let the stones hurled at it create ripples, but simply skid away from the surface. We must learn to observe and engage with the world – ‘maya’ – around us, yet, not let it engulf our minds. Only then will we be able to develop some degree of ‘ठहराव’” within us !