Swamiji’s Sandesh – ‘Aapa khona…’

855e6b3a-b85c-405d-a6fa-82d6ed3bc380Swamiji says …

“Strong emotions of anger, frustration, sadness and negativity rise within us at the snap of our fingers ! It takes one split second for us to erupt, get blinded by an upsurge of emotions, so despair-filled, and volatile, that one forgets to pay heed to the comforting, ticking sound of the moving needles of a clock, that desperately tries to reassure us that – ‘Time changes constantly, and so will it for you!’ But, so possessed are we by the oscillating emotions within us, that we allow that ‘something’ within us to snap, and more often than not… ‘log apna aapa kho dete hain, aur kuch bhi anarth kar baithtay hain!’

“How can man be so weak that he finds it easier to be enslaved by such hyper, mercurial emotions of despondency and alienation? But again, for a strange, peculiar reason he trusts these harbingers of tension more implicitly, than the encouraging words of family, friends, and relatives; and swims in them like a fish in water, unaware of its horrendous consequences! ‘Insaan kyun apna santulan kho deta hai aur apne dimaag se kaam nahi karta?’ When and how does he decide for himself and come to an illogical conclusion that all is lost – forever, the moment he sees his fortunes plummet and take a downward spiral at a point in time!”

“When faced with unforeseen challenges, immensely difficult circumstances and while walking a razor thin line, we can’t take the first short cut and commit an act so dastardly that – ‘Aadmi pachtaave ke laayak bhi nahi rehta hai! Aisa karna galat hai! ‘

“What we need to do immediately is to maintain our equilibrium and ensure that we do not lose our mind over issues that have been unnecessarily magnified by us – as it is the state of our mind, in such circumstances, that matters the most. Why do we take it for granted that a situation which appears to be grim at a particular moment, is irreversible, and that things can never get back to normal?”

“Destruction, disease and death, – will be witnessed by all of us at some point in our lives, but, somehow we take it for granted that ‘I’ as an individual, and ‘my’ loved ones will never be touched by any of these ‘certainties’ of life! If we think rationally for a minute, we will realise that it is impossible to evade cosmic plans that await each one of us!”

“And what about our ‘karma’? – and the fruit of our ‘karma’ that we must reap? We seem to miss out on this issue completely! ‘Karma’ – not only of our present lifetime, but also of the ‘karma’ that we have accumulated over the past births… ‘Insaan ka jeevan karmon ka khel hai!’ – but we refuse to hold any accountability for the part that had been played by us – ‘paap kartey huey…’ But we take no time at all in blaming God for every mishap and problem that is faced by us, and want to wash our hands clean from all the misdeeds and wrongdoings that have been committed by us in the past births! Doesn’t every ‘karma’ of ours play a pivotal role in deciding the pleasures and pain that we experience in the following lifetimes?”

“Every moment of our life is nothing, but a screen shot of every ‘paap’ and ‘punya’ that has been added to our karmic actions over innumerable cycles of birth and death! Are we aware of the ‘paap’ – the sins, various acts of crime that we had indulged in our preceding lifetimes. So how can we say confidently- ‘ Hum ne koi paap nahi kiya hai iss janam mein!’ and question – ‘Why has this grave misfortune befallen me?’- and rather than holding the fort like a courageous warrior- ‘apna aapa kho dete hain… Insaan ko aisa nahi karna chahiye!”

” No, we can’t give up just like that! We need to remember that our faith can move mountains, and it is this faith alone that gives us the insight to understand – that we have to learn to fight our own demons, all by ourselves, single-handedly. Unpredictable circumstances could lead us to a situation when despite the other person’s earnest attempts to help us, it might not be possible for anyone else to stand by us during an unimaginably demanding period of our life, and ‘we’ alone are left to fight the war; as it is meant to happen that way…’aur chahate huey bhi koi humari madad nahi kar sakta hai’…as our karma wills it so…’

“It is during such moments that we need to accept that it is ‘karma’ that takes over, completely; not only ours, but also the ‘karma’ of only those with whom we are yet to settle our karmic account – and we should be glad to see our combined past ‘karma’ play out in this lifetime, and rather than questioning God, we should thank Him for giving us an opportunity to work out our past ‘karma’, in the present moment- arm ourselves with resolve, fortitude and determination; fight against all odds; tackle the situation with belief and intelligence… ‘aur aapa khoney ke bajaay’- emerge strong and victorious.”

Swamiji’s Sandesh – “Bhagwan jis haal mein rakhey , usmey khush raho…”

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Swamiji says …

“Pleasure and pain; happiness and grief – are two sides of the same coin – and, if we assume ourselves to be a coin, we’ll undoubtedly find ourselves wearing two completely varying visages on both surfaces – one – lively, cherubic and happy; and the other, bearing signs of worry and sadness on it. Ironically, identical is the demeanour that is worn by us; and similar are the emotions displayed by each one of us – in real life – during the constantly changing scenarios that life surprises or shocks us with ; fun times are interspersed with challenges; laughter could be interrupted abruptly by sudden sobs; a dream run period could come to a screeching halt as a nightmarish phase encloses its firm grip on us… but it is how we receive, respond and react to the minute to minute changes in life that clearly defines us, makes us what we are, and that is what matters the most, at the end of the day!”

“An urgent need to understand God’s Divine plan, His Grace and Will – ‘Jo vidhaata ne humare bhaagya mein likha hai woh hi hoga – Jo sukh hummey bhogna hai, woh hum bhogenge, aur joh dukh humare hissey aana hai woh aayega!‘ – will most certainly make us live life with a more realistic and mature approach. Do we handle the ups and downs of life with the same poise and grace, is a question that needs an immediate answer? Are days of difficulty and duress accepted with the same sense of equanimity with which days overflowing with happiness are welcomed? Each day differs and thus, do we too behave differently! Honey-sugar welcome for happiness, and a bitter-shock treatment for unhappiness!”

“Remember, life can neither be smooth and placid; nor turbulent and disturbed forever. Sharp, rough edges will scrape us for sure. But man seems to forget this, and tries to study it from the point of view best suited to him- one that is of comfort and ease. He rejoices and celebrates in moments of triumph and glory and attributes the success achieved by him to the sheer dint of hard work that had been put in by him, and gains a sense of confidence that with God’s blessings, his life could remain devoid of problems and worries. So grateful is he to God that he chants his name repeatedly in gratitude ; remembers to thank Him profusely for enabling him to achieve his dream and for blessing him in abundance with everything that he could have ever dreamt of! Nothing could give God greater happiness than to see His child worship Him with devotion regularly;  and He continues to shower His blessings on him. The recipient’s faith in God’s greatness increases by leaps and bounds.”

” But the point in question is whether the same individual will look upon God with the same reverence and faith the moment there is a drop in his fortune! Will a changing tide portending hardships, transform him into a completely ‘different’ human being? Happiness and unhappiness, evoke vibes that are startlingly poles apart. In retrospection, it appears that man is engineered to behave in this way. Unforgettable moments of ‘sukh’ – that fit perfectly into our lives like a dream- where wishful thinking, develops wings of fulfilment and takes a concrete shape, reinforces his faith in God. His respectful attitude for God simply states- ‘I am God’s favourite child. Nothing can ever go wrong for me!‘ But do we show the same grace, dignity and faith when faced with challenging situations. Does the joy of experiencing God’s Grace remain intact, or is it replaced by frissons of anxiety on being wrought with worries… on being confronted with ‘dukh’? We alone can answer this question.”

” What is our reaction when the going gets tough? More often than not, we see man behave in a  bewildering manner before our eyes. He becomes morose, questions God, begins the blame game, adds to his woes and agony by refusing to accept the unexpected. He then directs all his negative energies on God, holds Him accountable for his pitiable state, makes Him a target of his wrath and refuses to worship Him. Does God warrant a hostile, accusatory treatment of this kind? He fails to remember – ‘Ussey abhi aur tapna hai… Jeevan neeras ho jata hai jab usmein koi mushkil ya takleef nahi hoti hai!” He forgets the countless times when God had stood by him and saved him in the nick of time from adversities. No, he wouldn’t remember all of that, would he? After all our memory span is very short.”

“We have created this division between happiness and unhappiness as we refuse to understand that come what may, and how much we try, we cannot wish away the ever – changing facets of life. Off and on, it looks at us with hopeful eyes, accompanied with a broad smile, and, at times, sizes us up with a look of worry in its eyes; without any trace of a smile… but our duty is to accept whatever comes our way, to be in an eternal state of gratitude to God to have blessed us with life itself- and live life on the terms and conditions set and framed by Him, as they would be best suited for us … ‘Aur Ishwar ko har paristhiti mein yaad karna chahiye !”

Swamiji’s Sandesh … ‘Kuch logon ko doosray ki thaali mein zyaada ghee dikhta hai …’

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Swamiji says …

‘Desires … ambitions … goals are an inseparable part of Man. He is tempted and tantalized by the visions of a glorious life that he sees in his dreams. A life, which he is certain, is resplendent with happiness and one, that will be experienced by him, once he realizes his dreams, and achieves his goal – and this is what exhilarates him, keeps him going. Despite the gauntlet of challenges that these dreams and aspirations throw at him, calling out to him mockingly – ‘catch me if you can’ – he faces them readily, knowing that it is best to tackle them immediately, and realise them at the earliest, otherwise, they will unfailingly have an unsettling effect on his sense of inner peace. But he continues unabashed, and dares to dream. ‘Dream I must!’ – he says to himself.”

“It is essential to set goals and achievable targets for ourselves, as they make our lives purpose-filled, and we chase our aspirations with focus and single minded determination … ‘aur hum apne aap, apne sapno ko poora karne ka prayaas karte hain … apni mehnat se apni pehchaan banana chahte hain … aur aisa hi hona chahiye! Apne bal se apna naam banana chahiye ! ”

“We are thus motivated to dream the impossible – to reach for the stars, test our limits and are encouraged to make that one more attempt before accepting defeat. And as we strive to work diligently to realize our dreams, we must maintain the core values of life; keep life simple and straight and see for ourselves how enjoyable and rewarding it is then. The satisfaction of creating our own identity with perseverance and diligence is the most valuable possession that we can ever own, and we owe it to ourselves to ensure that nothing ever scars it. God has bestowed a lot on us, given us what is best for us and we should be grateful for His Grace. But then, are we thankful enough to Him or do the overpowering wants and needs of our bucket list make us buckle under the pressure of ‘I need some more?”

“Our downfall, however, begins when we aspire for something that we are incapable of achieving. Each one of us has a choice of making our lives either pleasurable or miserable. Dissatisfaction with one’s lifestyle and too many expectations from life make him look hither-tither, and in no time he begins enjoying what he sees on the other side of the fence. Shortly, he starts taking take great interest in other people’s accumulations and acquisitions – ‘aur tab woh ashaant rehne lagta hai !’ This restless attitude in us brings about a negative change in us- of being inquisitive in the other person’s personal wealth and possessions.”

“Our vision which could otherwise be blurred to this imperfection in us – of yearning for what belongs to others – acquires perfect clarity while looking at the other person’s platter, and we are tormented on seeing it overflow with exotica – everything imaginable and unimaginable – and more than what is needed for his plate and palate. And before we know it – ‘humari niyat doosron ke paise par lag jaati hai, aur humey doosron ki thaali mein zyaada ghee nazar aata hai…’ and from here begin our days of doom and gloom.”

“Time and energy that was earlier spent fruitfully in productive work, in earning money in an honest manner, is now ill – spent on hankering for the impossible, and planning and scheming evil designs by which one could get a hold and control on the other person’s wealth and property… ‘Kuch log doosron ki property ya paise ko hadapne ki koshish karte hain! Yeh aadat theek nahi hai! ‘ It doesn’t matter then as to whose material possessions or bank statements could be on the hit list! Parents, siblings, friends or acquaintances – everyone could be a target.”

“ In some cases relationships – the meaning and value of family ties – take a backseat once the mind is obsessed with the ‘excessive’ possessions of others – and then the worst possible thoughts begin to form in their mind… ‘ aur woh doosron ka anishtha chahane lagtey hai !’ They wish that their kith and kin meet their end soon, thus, making it viable for them to lay their hands on ‘their’ possessions as quickly as possible. ‘The earlier, the better!’ is the refrain echoed by them, at times, as they think of illegal ways and means by which they can stake ‘their’ claim on the assets of others, at the required time. Why should we allow such horrible thoughts to raise their ugly heads within us? Are we incapable of fending for ourselves and for our loved ones? Rather than wasting time by …’ parivaar ke doosre sadasyon ki dhan-sampatti par nazar rakhne ke bajaye’ – can’t we fulfil our wishes by working hard ? Is wishing ill for others the only way out ? Could anything else cause God greater sorrow than to see His creation sink to the lowest depths of inhumanity by thinking on such lines?”

“The large sums of money that one had whimsically taken from his near and dear ones in the form of a loan, to present a deceptively false image of himself to the world, which he needs to return to the creditors later – is conveniently forgotten by him, and he pockets it without any qualms. Promises of returning the money within a specific time period are broken repeatedly, and one lie leads to another. Greed, jealousy and craving for more lead us, at times, to a point of no return…’ Apni aadaton ko sudhaaro ! – before  you become slaves to a habit as obnoxious as this, and become repeat offenders.”