Swami Ajay Gayatri Mantra

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Om Ajay Devaya Vidmahe; Dayaparaya Dhimahe;
Tanno Ajay Guru Prachodayat.

Meaning
We know the Supreme Unconquered Heavenly Guru; let’s meditate upon the Dakshinamurthy who’s merciful to all beings; may your wish be granted by chanting his name



Meanings of all words

🌺Deva – Divine, heavenly

🌺Ajay – unconquered, Invincible

🌺Om – Source or Supreme

🌺Vidmahe – Any God or Guru worshipped will have a basic name referred to

🌺Pracho – whatever is prayed or wished

🌺Dayat – is bestowed or granted

🌺Tanno – Through

🌺Dhimahe – let us meditate upon

🌺Dayaparaya– Dakshinamurthy, (Lord Shiva taking incarnation as Guru to teach and enable all Rishis and disciples to attain wisdom) who is merciful to all beings

🌺Dhimahe – He has another name or attribute

🌺Prachodayat – May he grant or enlighten us progress that we wish for

Hindi
ॐ अजय देवाय विदमहे,
दयापर्या धीमहि, तन्नो अजयगुरू प्रचोदयात ।

Sanskrit
ॐ अजय देवायः विदमहे:,
दयापर्या: धीमहि, तन्नो अजयगुरू: प्रचोदयात ।।

Swamiji’s Sandesh… Insaan… insaan ban ke hi rahe… ‘Bhagwaan’ ban ne ki koshish na kare…’

“A human being should not have misconceived notions about his greatness and equate himself with God…”
“Insaan … insaan ban ke hi rahe … ‘Bhagwaan’ ban ne ki koshish na kare !

Swamiji says …

” We love ourselves! Each one of us feels that I am the best! We tend to compliment ourselves, narrate repeatedly moments of self – glorification and love to hear people laud us – ‘You are so nice! So good! Kind-hearted. Considerate. Helpful. You are always there to help us in our moments of crisis! What would we do without you? There is none better than you! You are great! What would have happened if you hadn’t saved me in the nick of time!” We luxuriate in the illusionary splendour of such compliments. Our ears never tire of hearing these ‘oh such’ wonderful words! These words sound like a music composition that we love listening to again and again! How heart warming and gratifying these words are ! The auto play mechanism that we set in motion, within us, allows us free access to these words that express the admiration and appreciation that others have for us- and help us in creating an image of ourselves that triggers in us the feeling, that we are a notch above others, and there is something special about us- something different- that sets us apart from the thronging multitudes. And the blind faith that we restore in these ego inflating and morale boosting words-  elevates us to a pedestal of self admiration, when we start feeling that we are as good as God- as great as Him and as powerful as Him.”

” A childish attitude and behaviour of such a kind is pardonable and can be excused when you tom-tom about your mightiness and regale your family members with anecdotes of your so called and self proclaimed greatness, within the four walls of your home- and your staunch belief in your greatness results in some banter and light hearted moments with your family.”

“None of us should ever make the mistake of falling prey to these words that effortlessly play the role of an attractive bait and before we know it we fall hook, line and sinker in the trap that can entangle our mind within its mesh in a matter of no time and we start exhibiting delusions of grandeur, equating ourselves with God. This is the point when megalomania starts settling down with great ease within us, as it is well familiar with our susceptibility to it, and it is from here that our downfall begins.”

“Time and time again Mother Earth has allowed a special few, chosen individuals to walk the length and breadth of Her fascinating surface, tirelessly, leaving behind their footprints on the sands of time… that neither strong gusts of wind nor waves were able to erase- and hence, treasured and worshipped by people since eternity. These were ‘blessed’ souls – touched by God – endowed with divine intelligence and insight. It becomes mandatory for such ‘special’ individuals, in particular, who have been chosen by God- in recognition of their selfless sacrifice, true devotion- ‘sacchi bhakti’-  unswerving determination to lead an honest life and opt for the path of goodness and integrity; and to those who have been bestowed with ‘special’ powers to heal and cure the sick and the dying- to remain humble, in a state of eternal gratefulness to The Almighty for selecting them and appointing them as His ‘Messengers‘. When such individuals take upon themselves the herculean task of guiding people, who are eager to quench their spiritual thirst- who derive great joy in showing correct directions to those on a spiritual quest- bring ‘true’ happiness in the lives of others by making them experience spiritual bliss- are respectfully and reverentially addressed as ‘gurus’, ‘sant’, ‘mahapurush‘ by their followers and others. It becomes all the more important for them to be cautious, not to get carried away by the power of ‘shakti’ that He has transferred in them, not to become proud and arrogant but to remember to remain indebted to God for giving him the rank of a ‘farishta’- an angel- to wipe tears of pain and suffering from the eyes of the unfortunate ones. At no point in time, irrespective of the heights of adulation to which his believers take him, on seeing him perform miracles in front of them, should a ‘guru’ start equating Himself with God and allow people to address him as ‘Bhagwaan’. Never! I repeat… Never should any of them misuse the ‘vidya’ that God has imparted to them.”

“The world has witnessed learned ‘gurus’, ‘sacche’ sant and ‘mahapurush’ and many of them have left behind a legacy of their wisdom- True knowledge acquired by them for the succeeding generations to study and imbibe. There should be no doubt that irrespective of the name that we give to God… ‘Bhagwaan’, ‘Parmatma’, ‘Nirakaar’… there is only one God! We can call Him by any name – but He is the Only One. There is no substitute for God.  A ‘guru’ is not God. He can never be God. The powers vested in a ‘guru’ by His Maker should give him all the more reason to stay in a permanent state of divine consciousness – to spread the message and teachings of God with the single- minded purpose of helping other people attain self – realization. No worldly trappings should be of any relevance to him. No amount of wealth or material affluence should distract or deviate a ‘saccha’ sant from the path of simplicity and nobility that he has promised, to traverse throughout his life, to his Creator, as that is the only path that holds any meaning for him.”

“Our duty is to worship God, to offer prayers to Him, to be thankful to Him for His mercies, to pray that Bhagwaan gives us the strength to face the constantly changing colors of time and on the day chosen by Him- ‘Parmatma’ enables us to experience the divine glory of His majestic darshan and allows us to merge with Him…”

“VAASTAV MEIN INSAAN APNE KARMA AUR GUNO SE JAANA JAATA HAI …APNE ‘ROOP’ SE NAHI.” …” A PERSON’S TRUE WORTH IS KNOWN BY HIS ‘GOOD KARMA, VALUES, AND TRAITS’ AND NOT BY HIS ‘LOOKS’ AND ‘PHYSICAL APPEARANCE’…”

Swamiji says …

“How do most of us react when we see a tall, handsome man or a fair, beautiful woman ? Aren’t we charmed beyond words? We gush about their looks and long to be like them.”

“Now let us visualise our reaction on seeing a short, ugly, deformed man or a plump, crippled, scarred, dark- complexioned woman! We do not bother to look at them twice , as we do not find them attractive and thus fail to see the anguish in their eyes on being always treated as a sight … grotesque, unwanted and undesirable. At times the sight of a handicapped person could fill us with such revulsion that we curse the moment we had set eyes on him. So strong and powerful is the impact of one’s physical appearance on us…on our senses ! Don’t we, if not always, assess a person’s worth by his personality and physical appearance.”

“It is here that we need to be humane and sensible…and not limit and restrict our perception of others, purely on the basis of their ‘physical being’. Do we pause and think about the nature, temperament, character, qualities possessed…good or bad…that could be diametrically opposite, when compared, between the ‘beautiful’ people and the ‘not so fortunate’ people. It simply doesn’t strike us … as we are blinded by the physicality of their appearance.”

“If looks were all that mattered, then shouldn’t there have been a great difference in our belief and faith within us for our Gods … Ganeshji and Hanumanji ! Have we ever differentiated them from the other Gods in any way while worshipping them? No. Why? Because of their wisdom and unconditional ‘bhakti’. Are they less worshipped or revered by us in any way? Don’t we always begin our prayers by first taking the name of Lord Ganesha.”

“We must remember that a person with a deformity could be blessed with sound values and the best traits possible. The most twisted and crooked sugarcane shoots give us the sweetest juice. Has its convoluted form ever affected its inherent quality?”

“Appearances don’t matter … It is what a person is …that matters.”

“SHAREER GAYA, toh kuch gaya … CHARITRA GAYA, toh sab kuch gaya…You lose something when your health remains poor and your body starts failing you … but you lose everything once your name or character is tarnished.”

Swamiji says …

“The gross body in which the soul is robed…and with which we associate ourselves, is prone to ailments, sickness and disease. Each one of us falls prey to some illness or the other as we traverse through our journey of life. These bouts of illnesses leave us weak, drained and helpless. We are affected, undoubtedly, both physically and mentally by the suffering that the body has to endure. We fret and worry about the nature of the disease, the mounting medical bills…and lose mental peace as we start believing that we have lost and, maybe, will lose everything. The only ray of sunlight during such days is…the hope and optimism that our near and dear ones, friends and acquaintances bring alongwith them, when they come to cheer us up and offer their support in any which way.”

“We must understand clearly that, actually, this is not the case. Yes, we do lose ‘something partially … fractionally … in a small measure as our body does suffer. We think that time has been wasted in being unwell… recouping and convalescing from a dreadful disease, later on. Time, that you think could have been used in a more fruitful manner, like striking a lucrative business deal. We think that a financial loss has been incurred by us in paying for our treatment. We assume that we have lost a lot…But we are wrong when we think on such lines.”

“On the contrary, you only lose ‘everything’ when you do ‘something’ that makes you a suspect in the eyes of others… that make people question your ‘character’…
‘tumhara charitra’…and doubt your integrity…as is it your ‘character’ that is the actual jewel in your crown…your true possession. This is the truth. You must be extremely cautious before doing ‘anything’, I repeat ‘anything’.. ‘wrong, incorrect’…that is against ethics and core moral values.’ Why do you indulge in corrupt activities, mal-practices,
immoral acts like extra-marital affairs? Visualise the moment when your nefarious activities see the light of day! You will have to hang your head in shame. How will you out-run your humiliation? Your reputation will be blown to smithereens … and you will be a target of ‘character assassination’ by all and sundry. The reputation and name that you had made for yourself will bite the dust within seconds. The same people who had comforted you when you were unwell, avoid you like the plague, now, as they are wary of being associated with you and refuse to acknowledge you.”

“Remember , it is your character alone that makes you or breaks you. It is time to do some soul-searching and opt to live a simple, uncomplicated life.”

“FOOD HABITS OF AN INDIVIDUAL ARE ONE’S PERSONAL CHOICE. DO NOT BE CRITICAL OF OTHER PEOPLE’S FOOD PREFERENCES.”

Swamiji narrated .. “Two people went to their Guruji one day. One devotee complained about the other devotee to the Guruji and said, “Maharaj, he has a very bad habit. He eats a lot of non-vegetarian food and I dislike this habit of his greatly. I am a vegetarian and always have ‘saatvik bhojan’. I fail to understand as to why does he have ‘taamsik’ food.” He looked at his Guru expecting a pat on his back for his ‘wise’ words. Guruji replied, ‘What is the use of the simple vegetarian food that you eat when you nurse such vitriolic thoughts and stark hatred for him and his food habits! He on the other hand could be consuming mutton, chicken and fish etc but his thoughts are pure … ‘saatvik’…and he is at peace with himself. Look at yourself. You are all worked up and agitated as you spew venom at him. Who is the better individual between the two of you?’ The devotee at fault looked sheepish and realised his folly.

Swamiji says… “We eat our meals …our food…with great relish and a sense of enjoyment. It is possible that I might prefer to eat something that is disliked by you. You could be rigid about food preferences of people and feel that you are right and correct in your assumption that food of a certain kind only should be consumed by you and others. You become critical and start criticising other people’s penchant for food and cuisine of a different kind. Never be critical of a person’s food choice … as the end recipient of your harsh and critical words is FOOD…the intake and partake of which keeps you alive. Food is food, whether it is vegetarian or non-vegetarian food. In the process of discussing and criticising the other person’s ‘so called weakness’… with others..while speaking ill of him…you allow dark, impure, negative thoughts to take a firm grip on you. Remember it is only a pure heart .. good, positive thoughts that will enable you to cleanse your soul and… feel the presence of God within you and all around you. How can you claim to be good if you curse others, compete with them, want to out – do them …at times, wish them ‘death’…yes, death ! Are you anywhere close to being good if you behave in such a heinous and critical manner?