Bhajan – Guru Deva Namo Ajay Narayana

LYRICS

Guru Deva Namo Ajay Narayana
Hriday jagdishwara ajay paramishwara X 2
Tere charno mein sar hum jhukake chale
Dil mein shraddha ki jyoti jalate hue X 2

Tujhpe arpan humara yeh jeevan guru
isko paar lagade mere hey prabhu
Tujhpe arpan humara yeh jeevan guru
isko paar lagade mere hey prabhu
naiya paar karade mere hey prabhu
isko paar lagade mere hey prabhu
naiya paar karade mere hey prabhu
Guru Deva Namo Ajay Narayana
Hriday jagdishwara ajay paramishwara
Tere charno mein sar hum jhukake chale
Dil mein shradda ki jyoti jalate hue

Ajay deva namo guru gaate chalo
Naam japte rado kaam karte chalo X 2
Yaad ayegi unko kabhi na kabhi
Swami darshan toh denge abhi ke abhi) X 2

Tere bin he guru yaha kuch bhi nahi
Tumko paakar har ik pal mein jaagi Khushi
Tere bin he guru yaha kuch bhi nahi
Tumko paake har ik pal mein jaagi Khushi

Tumko paakar meri zindagi rasbhari
Tumko paakar har ik pal mein jaagi Khushi
Tumko paakar meri zindagi rasbhari

Stay in my heart forever, it beats just for you
With pure love in my soul, eyes keep seeking just you
Stay in my heart forever, it beats just for you
With pure love in my soul, eyes keep seeking just you
With pure love in my soul, eyes keep seeking just you
With pure love in my soul, eyes keep seeking just you

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Sung by – Saipriya

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Background Music Credits – https://www.youtube.com/watch?v=-QrlDBEnpG8&feature=emb_title

‘ Vichlit ‘

Swamiji says …

‘Man gets disturbed and distracted at the drop of a hat. He is plagued with doubts about all that he aspires to achieve in life; is dejected at the first sign of failure – ‘aur jaldi vichlit ho jaata hai!’ ”

“To a certain extent, it is normal and natural for us to be this way, but it would be unforgivable, if we were to submit spinelessly to these negative emotions, repeatedly – time and time again – without putting up a fight – allowing them easy access into our heart and mind.”

“The result …
We’d be another one among those, who succumb to weakening and paralysing thoughts within a matter of seconds, letting themselves be subjugated and ruled over, by debilitating dark thoughts – oscillating helplessly between the deep sea and the shore !”

“Thoughts – thousands of them – rise in our mind every single day. Worthy, morale boosting and confidence building notions are accepted and implemented by us immediately, but do we outrightly reject thoughts that are weak, impractical and self-destructive ! Do we avoid pursuing these vagrant thoughts on realizing their worthlessness? Or do some of us pamper them, as they appear to be intriguing and different, unaware of the dire consequences that we might have to face, for doing so, at a later stage in life?”

“It is when we are able to free ourselves from the tentacles of these unwanted thoughts, that we feel liberated, free and at peace – as life can become a living hell , otherwise – ‘jab baar baar mann vichlit hota hai!’ We cannot just sit and watch negative thoughts embed their roots firmly within us, but must uproot them immediately, ensuring that they’re unable to grow further.”

“We can excuse ourselves by admitting that it is natural for each one of us to experience these emotions sporadically; but, it would be inexcusable to defend ourselves by saying, that we had no time to protect our mind from the gigantic tidal waves of all those thoughts ‘ jis se hum vichlit ho jaate hain ! ‘ – which flood it , leaving us floundering, as we are unable to exercise any control over it and veer it in the right direction!”

“Are we incapable of retaliating in a strong, sensible manner to the threat of an imminent invasion by distracting, distasteful thoughts – ‘bechain karne wale khyaal!’ – or capitulate on being outnumbered, and allow them to germinate, grow in abundance and run amok on our being…and then cry foul by saying weakly – ‘Look , what have I become ? ‘ ”

“We become what we think we are ! The mind is very gullible and feeds on the nourishment that we provide it with. A healthy diet of sunny, uplifting, motivating thoughts will keep it energized, raring to go and far away from pessimism and hopelessness – ‘ aur humey vichlit nahi honay denge ‘…but a poor diet of unfocused, distracting and delusional thoughts can imprison us mentally, and we easily become prisoners of our own morbid, dark thoughts, leading us on a nightmarish journey ‘jisme ghutan hai , paagalpam hai!’ – and nothing can be worse than that !”

“Some individuals are so severely affected by this restlessness – the constant churning and tussle of distressing emotions and discomforting thoughts within them that – ‘ vichlit karne wale bhaav, unn pe haavi ho jaate hai aur unki pareshaani badh jaati hai !” – and they start suffering from depression. Disinterest towards all that life has to offer them, makes them want to turn away from life itself, and nothing can make them get involved and interested in the joy of living – ‘ Unka mann kisi bhi cheez mein nahi lagta hai…’ and it is here where they must put in everything to move their mind away from all those wandering thoughts that make them insecure and dis – oriented.”

“The unrest and constant clamour of chaotic thoughts within their mind makes them so restless that, at times, they are at a loss to understand as to what is that they want to do with themselves – lie down, sit or stand, run and escape ! But then the question arises once again … Run from what? From who? It is not possible for one to run from oneself. Their behaviour leaves others puzzled, as, at times, they are furious either with themselves or, are alternately, enraged with others.Then, there are times when they blame themselves, squarely, for the situation in which they find themselves, and on other occasions, take others around them by surprise, by blaming them for their miserable state.”

” Once in a while, this problem takes such a dangerous turn, that sufferers of this condition, lock themselves in their room – with these ‘vichlit karne wale’ thoughts as their sole companion – intent on committing suicide or, at times, even killing others. Should this be the purpose of anyone’s life? Does anyone have the right to end his life – a life, precious and valuable, gifted to him by God, or take lives of others just because it suits them ! The very room which was their haven at one stage, sadly, starts closing down on them, making them feel claustrophobic, and they run out of this room, looking for an escape – route. But there is none – as they simply can’t escape from their disquieting thoughts ! ”

“To make matters worse and more convoluted for themselves, they look at everything and everyone around them with suspicion, and are scared, wary and fearful of themselves too, as they are unsure of their next action and reaction ! Immediate steps should be taken to overcome an emotional crisis of this kind before it is too late, or else, the uncontrollable mind could turn them into nervous wrecks and destroy them completely.”

“A life that would otherwise have sparkled and shone brightly, begins to fade into oblivion, haunted by unpleasant memories, past regrets and inconsequential worries, that only accelerate his anxiety levels further. Man has to draw strength, the fighting spirit needed, from within himself to overcome these challenging phases with grit, fight against all odds and prove to himself, above all, that he can once again be calm, collected, composed and emerge a winner – by making life joyful, worth living and letting everyone know that happiness, though fleeting in nature, is here to stay with him for good.”

“Aacharan”

Swamiji says …

“At times, I ponder, whether we, as individuals, have given life its due, tried to understand its unpredictable nature – abounding with blessings and grace one moment, and bearing tragic tidings the very next; but, at the same time endowing us with a silent strength, to face completely contrasting occurrences, on a daily basis, with fortitude. Do we realise how fortunate we are to be blessed with the greatest gift of all – to be born as a human being – ‘manushya yoni mein janam lene ke liye’? But are we anywhere close to underlining and understanding the real purpose for which God infused life – ‘prana’ into our being?”

“And what have we been doing? We have taken our life for granted; certain that we will live for eternity, and can live life the way we want to, without any restrictions and inhibitions ; and, not only are we very happy with ourselves, but also with the course that our life has taken. So pleased are we with everything around us, and the ‘perfect’ beings that we have turned out to be, that we forget how essential it is for us to regularly analyse ourselves critically, in order to work on our shortcomings, and evolve into better human beings. ‘What kind of an individual am I! ‘ Humara aacharan kaisa hai?! ‘ – is a moot point on which we should deliberate very often! ‘Am I succeeding in winning people over with my polite and caring behaviour? Do I form an emotional connect with them immediately? Or do I come across as rude and arrogant that makes people avoid me? ‘ – are questions that each one of us needs to ask ourselves, and listen to that inner voice which doesn’t lie and always presents an unpretentious, clear cut impression of ours, to us. The fact whether God would be happy or unhappy on hearing the conclusion drawn by our inner voice – about our behaviour – ‘aacharan’ – should serve as a check point for us.”

” ‘Humara vyavhaar aur bartaav doosron ke saath kaisa hai ? ‘ – needs to be answered honestly by us. Do we respect the divinity existing in ‘others’ around us and behave in a respectful and refined manner with them? Or do we walk all over them, hurting them with words of insult and humiliation? Believe me, nothing goes unnoticed by Him and He will laud us in His own way for being sensitive to the emotions and needs of others or censure us for disregarding others!”

” There is no denying the fact that we have changed, and rather than being in a state of eternal gratitude to Him for the life that He has gifted us with, we have become heady with the power that life has given us, and may have stopped taking His name with the same faith and fervour that we had done earlier ! What will be the result of behaviour as selfish as this? Will God allow us anywhere close to Him with an attitude as overbearing and egoistic as this?”

“Do we responsibly and worthily bear the trust that God has reposed in us, by shaping us as human beings? Can we distinguish between good and bad, right and wrong; respect the ‘principled and virtuous life’- ‘aur apna aacharan aisi achchi values par base kar sakte hain?’ Do we try to stay connected with Him by thanking Him for His mercies ; by feeling that we are serving Him while performing our duties ; letting Him know that our aim is to keep Him seated in our heart forever and that we will carry and conduct ourselves in a manner befitting; one that will make Him proud of us as – ‘Achcha aacharan insaan ko Ishwar ke pass le jata hai!’ ”

“Are we worthy representations of the time and energy that has been invested in us, by our parents, in trying to raise us on an unshakeable, concrete base of good ‘sanskars’, sound values and beliefs? We are what we think; and it is the quality of the thoughts that we allow to mushroom in our mind, that mould, shape, and make us what we are finally. Good, healthy, positive thoughts of serving others selflessly, ‘sacche aur nek raaste par chalna…’ make us better human beings, and we remain absorbed in performing rituals in His honour and glory in the beginning, which later leads us towards the spiritual path. Remember – ‘Humein apna aacharan achcha rakhna chahiye!’ – as our nature, behaviour and temperament is an indicator of our thoughts and values.What could be more rewarding than leading a principled, uncomplicated life – which has a clear direction and a specific purpose – a life wherein, apart from successfully shouldering our responsibilities in all fields of life, we also worship Him regularly and remain devoted to Him throughout ! ”

” ‘Ishwar’ has nothing to do with one’s physical appearance. All that He is looking for is a pure, kind, sympathetic heart, devoid of pretence and artificiality – a heart that longs for Him and ultimately wants to merge with Him. As it is,
real beauty is not in the face, but compassion in the soul, and athough one is unable to capture this beauty in a camera, it can be easily felt and understood by others.Beauty fades into insignificance, if the treatment meted to others, inferior to these beautiful people is condescending and condemnable.No one wishes to be illtreated and be a victim of the other’s varying tantrums ; sweet and sugar one minute, waspish the very next – ‘Bura aacharan sab cheezon ko khatam kar deta hai ! ‘ It destroys us, our relationships, when it realizes that its negative traits have gnawed at the core of our being and we were too weak to thwart them – ‘aur phir woh deemak ki tarah insaan ko kha jaata hai , khatam kar deta hai!’ On the other hand, each time we do a good deed that touches the heart and soul of those around us, we succeed in pushing the darkness a little further and bring in the light of hope and good will. God, too, rejoices on seeing His children behave with the grace and dignity that He had expected from them and rewards them by absorbing them in His divine light.”

“Dukh sukh”

Swamiji says ….

” ‘Jeevan’, life – is a kaleidoscope of colours – at times, vibrant, bright and luminous; but dull, dark and grey the very next. It periodically makes us taste flavours – both bitter and sweet ; intoxicates us with the sweet fragrance of pleasure and joy, and then wakes us up from utopia, by emitting pungent smells, disliked and undesired by us – in the form of difficult situations. Life is a book, the chapters of which have a title, but its pages are to be filled in by each one of us, bearing in mind the ‘fruit’ that – every word said by us, action made by us, thought cultivated by us – will bear ; and also mirror the consequences of the ‘karma’ of our previous lifetimes.”

” ‘Humari karmabhoomi – jeevan mein, alag alag adhyaay hote hain, aur ‘dukh – sukh’ bhi humare jeevan ka ek adhyay hai.’ Happiness and sadness are two completely opposite emotions and shades that accompany us throughout our life – form a very relevant and essential chapter of our life – and have to be accepted and tackled by us with equanimity, maturity and tenacity; by neither allowing unhappiness – ‘dukh’ – in particular, to gain an upper hand on us and hold us at its mercy, nor by permitting ourselves to fall into the illusion that ‘sukh’- material or physical happiness will always stay with us.”

“But, yes, that which is in a state of constant happiness – our soul – is unaffected by joy or gloom ! ”

“Life is a baggage of mixed emotions. Elation and excitement could make us deliriously happy one moment ; disenchantment and dejection could make us vulnerable, weak and helpless, the very next. Each moment brings with it something new – completely unexpected and unanticipated – something out of the blue, and we either bask in the warm glow of happiness or suffer silently – blanketed in layers of disappointment and sorrow when something contrary to our expectations takes place, leaving us shell- shocked and dismayed. ‘Aur tab humein dukh-sukh ka ehsaas hota hai !”

” ‘Dukh-sukh’…
Don’t these two words complement and complete each other perfectly ? One follows the other quietly, in a silent, tacit understanding; exhibiting mutual respect for the other, all the while aware that both will enter and exit, at varying intervals of our life. They make way and space for one another, in perfect synchronization, waltzing in and out of our life, at the destined time.”

“Dukh, sukh’ – dono ka ehsaas hona bahut zaroori hai, kyunki dono humein kuch sikha ke jatey hain. Dukh hai toh sukh bhi aaega… Dukh nahi aaega, toh sukh ka ehsaas kaise hoga…Thoda kasht, dukh bhi aana chahiye !”

“It is the stark contrast between ‘dukh’ and ‘sukh’ that has made us sensitive to the difference between them, and makes us rejoice when we are blessed with ‘sukh’ – peace and prosperity – ‘aur uss sukh mein humein anand praapt hota hai.’ At the same time, an overdose of ‘sukh’ also brings boredom as one’s platter spills over with too much of everything good in life. And, then ‘dukh’ brings along with it, new, unforeseen challenges. No one is spared from experiencing circumstances and situations related with both – ‘dukh-sukh’! Be it ‘a raja’ or ‘ a ‘runk’ – both, will see time and tide, either ‘rise in their favour’ or ‘set against them’, time and time again, during their lifetime. One who says that he will remain untouched by unhappiness or ‘dukh’ is living in a fool’s paradise …’ Woh andh – vishwas mein jee raha hai! ”

“Once we accept that ‘Dukh-sukh’ humare jeevan ke do kinare hain, jissey humein guzarna hai’ – are a part and parcel of our life, and grow familiar with the fact that the sky above us will not always remain overcast with ominous grey clouds that loom large and threateningly over us; but will move away and allow rays of sunshine and happiness to brighten our life once again – the journey of life becomes easier to traverse through…’ Har cheez badalti hai, aur dukh – sukh bhi badal jaate hai. ‘Dukh’ – unhappiness will make way for ‘sukh’ – happiness, and vice-versa !”

“But the moot question is – Why do we find it difficult to accept ‘dukh’ – a few obstacles and hardships? Why do we allow our problems to assume gargantuan proportions in our mind? Why do we blame God for the pain and suffering that we have to endure? Why do we rant and rave against everyone and everything possible? Why blame our ‘kismet’, our fate, and hold them responsible for the spate of problems which we feel we’ve been inundated with, for no fault of ours? Yet, it is the very same us who embrace ‘sukh’, happiness and everything that is associated with, our well – being and prosperity, without any hesitation – cling tightly to it, afraid, lest it slip away from our hands !”

“Give it a serious thought. Would not life plateau and become monotonous ‘agar sukh hi sukh hota’ – if everything was perfect and hunky dory with us ! Would we not miss out on facing challenges, rising to demanding issues, developing an iron-will and emerging triumphant, after overcoming all odds! How would we evolve and grow otherwise? ‘Jab ‘farishton’ aur ‘devon’ ko bhi kasht uthana pada hai prithvi par, toh insaan dukh – sukh se kaise untouched reh sakta hai!’ ”

“Remember, the few odd times when we were incapacitated, suffered with body ache and shivered with fever, wishing fervently that the worst was over ! We longed for those days of illness to pass by quickly, and couldn’t wait to feel strong and healthy once again…’Dukh-sukh jeevan ka ek hissa hai! Humein dukh – sukh ko, Bhagwaan ka diya hua prasad samajh kar grahan karlena chahiye !’ “