Month: August 2021

Swamiji said …

“It is said that God made us in his own image and likeness. Yet, He continues to ensure that none of us are exactly the same. We all are unique in this world – numerous yet singular masterpieces of the Creator.Thus, the best way to show our faith in God; in His plans for us – is by accepting ourselves the way we are – be it our looks, physical abilities, mental prowess, the strata of society we are born into, our family background or financial stability. God takes painstaking effort to ensure that each one of us retains a unique and different identity. He could have saved His precious time by making all of us the same, but, He did exactly the opposite. But, do we ever reflect on His amazing feat of ensuring that no two creations of His are alike? God opted for the path most challenging, most interesting by creating a new individual, each time he crafted us lovingly with His divine clay; giving us a particular form and role to play in our lifetime. He not only saved Himself from the monotony of creating billions of identical individuals, but us also, from interacting with similar looking and similar minded people all the time.”

“But what have we done! Rather than marvelling at the masterpiece that He has made of each one of us, we look at others around us, compare ourselves with them,and, not surprisingly, are more than shocked and distraught, by all that life has given them and not us. We allow devious discontentment to bemoan our fate and envy the other person’s good fortune. Another person’s success makes our heart burn; so much so that we curse the day we were born. His gain is straightaway associated as a personal loss and failure. Seeing someone’s meteoric rise to fame makes us chew our nails in envy. Sadly, some of us are so disturbed on seeing the grass greener, on the other side, that the darkness of doubts, despair and disenchantment with life, takes over us completely and life becomes a living hell for us. Our habit of constantly comparing ourselves,with others, is the root cause of our unhappiness.”

“We must learn from the Sun and the Moon who have a silent understanding between them and shine in their resplendent glory at the appropriate time. Similarly, we need to remember that we too will shine at the right time – at the destined moment – in a particular lifetime. We tend to forget that the money and power that the person , with whom we are comparing ourselves, seems to be enjoying today, is due to his ‘prarabdha’, which is playing out in this lifetime. ‘Prarabdha’ – The result of one’s past ‘karma’ which enables one to enjoy various materialistic pleasures in his lifetime – becomes a sore point for us – as we compare.”

“But, if comparison with another person, inspires and motivates us to draw some positive life enriching changes, then one must certainly do so! Otherwise, open denouncement and outright rejection of our ‘natural selves’, implies a complete mistrust and lack of faith in God’s purpose of having created us. If we fail to appreciate and respect ourselves, others too will find us unworthy of respect and admiration.”

“We must appreciate and learn from the different value systems, qualities and habits that God has blessed each one of us with, while working on us with great concentration. If we need to, compare ourselves with others, then we must do it without a trace of jealousy or ill will. If our habit of comparing ourselves with others makes us morose and unhappy then, such an act is tantamount to disrespecting God’s divine plan for us. Does a mother draw comparisons between her children? An ‘adhyatmik Guru’ showers equal Grace on all His devotees without any discrimination or comparison. Why,then, do we compare and lose our peace of mind?”

Swamiji said…

“If someone were to ask us – ‘How well prepared are you to tread the spiritual path?’ – we would most likely give him a puzzled look and wonder about the peculiarity of such a question.
However, serious reflection on it, would reveal the sobering truth underlying this relevant, pertinent question. The never ending preparation for success in academics, jobs, business, health etc. barely leaves us with any time to prepare ourselves to know about God, to attain spiritual knowledge. Preparing for our so-called ‘life goals’ takes so much of our time, that we are not left with any to prepare ourselves to attain spiritual knowledge.”

“When we can spend a lifetime preparing for activities ranging from the mundane to the extraordinary; then an even greater initiative should be taken to prepare the mind to be in a state of readiness to acquire and absorb the light of the loftiest thoughts of God and Guru. We must be watchful and question ourselves – How much time are we able to devote to the study of our ancient scriptures and Holy Books? Do we direct our thoughts on knowing our Real Self? Does the paucity of time make it difficult for us to attend Satsang? Are we inclined towards spending time in ‘Swadhyaya’, ‘jap’, ‘tap’?”

“The choice is ours to make, and, once we make up our mind and begin to prepare ourselves to know about our Creator and who we are, we find a marked improvement in the quality of our life, as we begin to work on improving our nature and temperament. We begin to understand the importance of being pure in mind, body and heart. The essence of the word – ‘purity’ dawns on us in its true context and we endeavour to be pure – internally and externally. We not only ensure the cleanliness and purity of our physical body, but, also begin to steer the mind to stay focused on pure thoughts; draw it inwards; try to remain calm, unaffected by worldly distractions, so that while acquiring knowledge, from our self realised Guru, in an environment that is sanctified and sacred, we do not get restive, but remain focused on Him; His divinity.”

” All of us can access God’s word, spiritual knowledge through various means – at a Guru’s Darbar, by reading a Holy Scripture, hearing sermons etc. yet, not all of us receive, retain and imbibe the same essence of the knowledge imparted to us. Why? Because our minds are not alike. Not all are prepared to understand the holy knowledge that is imparted to them.”

” For those seeking spiritual knowledge – आध्यात्मिक ज्ञान – the mind is like a window.The dirtier it is, dimmer is the light of knowledge that seeps through. Thus, one must keep the mind clear – free from distractions, wants – to not in any way blemish, color or misunderstand the knowledge of the mind, heart and soul that one receives.
A mind preoccupied with making money will end up looking for ways to attain wealth even in the stories of great charity and sacrifice.A mind obsessed with familial relationships will see loneliness, and , not solitude in an ascetic’s life. Any spiritual knowledge is lost upon such souls.The seeds of spiritual knowledge will manifest into bliss, peace and success only for those whose minds are prepared, akin to the fertile soil that is made ready for the cultivation of crops.”

” Unfortunately many superstitions, inequality, and discrimination plaguing society , today, are often founded on the basis of misinterpretation of religious teachings – a result of ‘spiritual knowledge falling on unprepared minds’.”

“When seeking Knowledge, we must free our hearts from prejudice and let it overflow with love and thankfulness for God. But, are we willing to let love for God, Guru and every living being reign in our hearts? Are we ready to surrender and accept every decision that God makes for us? The impure, restless, agitated mind has to be controlled and calmed down, and, once we begin to do so, our ‘well prepared’ mind learns to be at peace, is filled with positive energy, stays focused, and concentrates on God’s and Guru’s teachings. Preparation matters the most.”

Swamiji said …

“A ‘sadguru’, a ‘saccha Sant’,’ an ‘aadhyatmik Guru’, waits patiently for those ‘seekers’ of knowledge, who are destined to find a place at His Lotus Feet, in a particular lifetime, and, seeing their devotion and faith in Him, accepts them as His devotees. ‘God’ and ‘ Guru’ alone know about the journeys that a ‘jiv atman’ has evolved through and the lessons it has learnt from them. Only a ‘Guru’ can tell whether a soul has progressed and improved itself to attain a state of readiness to receive “ज्ञान”.. knowledge… from a ‘Guru’.
Both, God’s grace and the boon bestowing hand of a ‘guru’, work in tandem, to provide the physical strength needed by a devotee, to endure the tumultous upheaval that the awakening of the ‘kundalini’ requires.Once a ‘sadguru’ accepts us as His devotee, we are His till eternity.”

“The divine and mysterious powers vested by the ‘Almighty’ in an ‘adhyatmik guru’ make devotees experience proximity to God, while sharing space with ‘Him’ – their ‘guru’. The purity of a self-realised Guru’s soul – His divine aura – makes the devotees sense ‘God’s’ presence around them… ‘भक्त अपने ‘गुरु’ में ‘भगवान’ का प्रतिबिंब देखते हैं !’ Their senses, sharp and alive, inhale the fragrance of divinity around them, and, their faith and devotion make them feel – “ जब वो एक ‘सद्गुरु’ से बात करते हैं, उनकी मीठी वाणी सुन ते है, तब unhe ऐसा लगता है जैसे उस वक्त वो ‘ईश्वर’, ‘अल्लाह’ या ‘इसामासिह’ से बात कर रहे हैं। !”

“The whole hearted, honest attempts made by the ‘soul’ to redeem itself from its past sins are recognised and rewarded by God in a manner most divine. He blesses such ‘souls’ by leading them to ‘self-realised gurus’, who in turn guide them to progress on the spiritual path.This divine connection between a ‘guru’ and ‘devotee’ is ordained by God.’जब एक अटूट ‘दिव्य’ तार जुड़ता है एक ‘सच्चे संत’ और उनके ‘सच्चे’ भक्तों के बीच में… ‘मृत्यु’ भी उस तार को तोड़ नहीं पाती है! ‘The meaning and depth of this eternal bond can only be understood by us on experiencing it personally. Theoretical knowledge, reading about the importance of an ‘adhyatmik guru’ in our lives makes us ‘aware’, but, it is ‘True knowledge’ alone, obtained from Him, that can truly enlighten us.”

” God’s ways are known only to Him, and, thus, in His inimitable manner, He ensures that the ‘Darbar’ of a ‘sadguru’ maintains the sanctity, as that of ‘His own abode, by pervading the ‘sanctum sanctorum’ of the ‘guru’s ‘Darbaar’ with His radiance and invisible presence ; so much so that -“गुरु के ‘दरबार’ में जो प्रसाद ‘गुरु’ प्रेम से अपने भक्तों को अपने हाथ से खिलाते हैं, वो प्रसाद और तीर्थ स्थान में दिया प्रसाद एक समान माना जाता है!” That moment is more than blessed as it appears that God, Himself is feeding His child through the ‘Guru’s’ hands.”

” Above all, God, knew very well that ‘He’ could not be everywhere and thus He blessed us with mothers, who taught us to keep our ‘outer’ physical form clean. But, apart from His greatest gift, ‘He’ also earmarked specific ‘sadgurus’, who not only bless us with love – pure and divine – which is equivalent to the love of seven mothers, but, also take upon themselves the responsibility of purifying their bhakts’ ‘inner’ being – their ‘ruh’ – by removing the layers of impurities that cover the soul, and,thus,enable the devotees to see the ‘light’ of divinity within them. And, just like a mother who does not give up on her child, irrespective of his shortcomings
and imperfections – ‘ Ek ‘sacche sant’ bhi apne bhakton ke saath har pal rehte hain…’ and never leaves them in dire straits to fend for themselves.”

Swamiji said …

” हमारा जीवन हमारी ‘कर्मभूमि’ है
और हमारे ‘कर्म’ हमेशा याद रखे जाते हैं।’ This world that we take birth in is our ‘कर्मभूमि’ – ‘karmbhoomi’ – where the soul performs various good’ deeds, using the body that it inhabits, in the hope of freeing itself from the cycle of rebirth.Yet, we, remain enamoured by the ‘maya’ of the world. We seek money, wealth, fame and fortune.
We work endlessly for these. Everyday we spend hours on end working, doing one कर्म after another, in the hope of getting a ‘return’ for the fruits of our labour; of our ‘कर्म’।”

“We tend to forget that our happiness and sorrow is pre-destined. The ‘good’ and ‘bad’ ‘कर्म’ that we have accumulated over our past lives will catch up with us, one way or the other, at a certain point in time.There is no escape from one’s past ‘कर्म’ and we have to bear the consequences and repercussions of every कर्म of ours.The only thing, thus, left for us to do is to control the quality, nature and intent of our actions now and not seek any benefits from the ‘कर्म’ that is being done by us.”

“Unfortunately, man does not exercise such wisdom or mindfulness in his actions. He acts only ‘to get’. Even before completing the task on hand, he starts thinking about the profit that he will make on completion of his ‘कर्म’.Instead, why don’t we try to ensure that the blank pages of ‘The Book of our ”कर्म” are filled with vivid accounts of our actions and deeds ; pure, selfless, devoid of all expectations and without any vested interest ; so much so that God too feels vindicated and proud on seeing His creation doing his ‘कर्म” without giving a thought to the ‘कर्म फल’ !”

” Consider a student who studies hard to score the highest marks in the exam. While such an achievement will surely bring him fame and pride, one must look deeper and ask – Does the thought of topping the class or college serve as the only motivator for a student? Would he not be better off without the stress of such a heavy burden? Would he, who in such a case, studies solely to top the examination, ever develop a thirst for knowledge far beyond his student years? Would such a student have even truly imbibed and understood the various lessons studied by him or were the lessons learnt only to score high in the exam and earn appreciation from others? Did the importance of receiving education fade somewhere in the background?”

” However, we most certainly must enjoy the moment that we get to do a noble, good ‘कर्म’. We must learn to find happiness in the completion of our duties and carry out our responsibilities without any expectations. ‘ ‘कर्म’ karte huey hum ‘कर्म फल’ ki aasha kyun kartein hain ? Why can’t we do our ‘कर्म’ without thinking about the reward, result, the benefit that we could receive on completing it ? Why don’t we offer every ‘कर्म’ of ours to ‘Ishwar’, request him to bless ‘it’ and to give us the strength to focus only on our ‘कर्म’ and not reflect on the fruit of our ”कर्म’ as we get attached to the ‘कर्मफल’ then.”

” ‘ हमारे ‘कर्म’ ही हमारी पहचान हैं –
and when we do our ‘कर्म’ with a sense of detachment – when we are in no way bound and affected by the outcome of our ‘कर्म’ – that particular moment becomes a moment of spiritual awakening as it is then that we realise that..’ ‘कर्मफल ‘ ‘Ishwar’ ke haath mein hota hai !”